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heather

Creating Sun this holiday season.


  

Good day good people,

 

Thank you again for collectively participating in the work of creating moon in ourselves which we know continues on for the rest of our lives. Many of you are joining me through the end of the year in intentionally taking a dive into the complementary Fourth Way practice, that Cynthia Bourgeault has introduced to the Wisdom network of Creating Sun in Oneself.

 

While the practice of creating moon in ourselves is about developing a conscious center of gravity within—by way of directly confronting our adaptive self's automatic habits, conditioning, stories, etc that can contribute to the transmission of unhelpful energies in the World(s)—creating sun in ourselves, as George Adie explained it, is about nurturing and strengthening the experience of an affirmative, positive, and intelligent element within. These elements have been called virtues or the fruit of the spirit and include love, joy, peace, patience, kindness, goodness, gentleness, self-control, trust, mercy, compassion, faithfulness, perseverance, forgiveness, courage, steadfastness, generosity, fidelity, abundance, serenity, equanimity, metis, etc. Not only are we to nurture and strengthen these spiritual elements or substances but, as Cynthia has said, ultimately to be able to wield these positive qualities as a conscious force for good. 

 

In creating moon we participate in the toxic waste removal and in creating sun we are invited to support the downward transmission, radiation, and direct distribution of these spiritual nutrients. Cynthia says that we receive, do the work of mixing/transforming/alchemizing these virtues in ourselves, and pass them on. She says these virtues don't only exist for their own rights but what we had to pay, and bring to the task to allow that virtue to become stable in us, we give back to Worlds higher than us. Its the beginning of the anti-entropic force and we don't need to underestimate our importance and efficacy in this work.

 

As we in the United States approach Election Day tomorrow, and as we all head into the holiday season of the coming months, I invite you to join in the collective work of creating sun in ourselves. Let us allow ourselves to be drawn to one of these spiritual substances—love, joy, peace, patience, kindness, goodness, gentleness, self-control, trust, mercy, compassion, faithfulness, perseverance, forgiveness, courage, steadfastness, generosity, fidelity, abundance, serenity, equanimity, metis, etc. This could be a substance you see already building in yourself that you would like to continue to develop, or one that seems foreign to you. Take some time over the next few weeks to journey with it, reflecting deeply on how it has played out in your life so far and what you have come to know about it. Do this through writing about it and/or making something through drawing, painting, collaging, writing a chant, making a mandala, or anything else that supports you in this exploration. Ask for assistance from Mystery, Yeshua, Mary Magdalene, or other spiritual ancestors to be drawn more deeply into it.

   

With love,

Heather

 

Readings from last week's Daily Contemplative Pauses

 

Monday, October 28th with Joy 

 

Reading: "Peace I leave you. My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not be afraid." — John 14:27

 

Chant: Shlama (peace, in Aramaic. Meaning whole complete, full, perfect, finished. Safe, unharmed) (by Joy Andrews Hayter)

 

Tuesday, October 29th with Joy 

 

Reading: “My friends, do not lose heart...For years, we have been learning, practicing, been in training for and just waiting to meet on this exact plain of engagement...To display the lantern of soul in shadowy times like these - to be fierce and to show mercy toward others; both are acts of immense bravery and greatest necessity...Struggling souls catch light from other souls who are fully lit and willing to show it.” — Clarissa Pinkola Estes

 

 

Wednesday, October 30th  Saturday, November 2nd with Catherine

 

Readings: "Fall Triduum" by Cynthia Bourgeault, October 31st, 2011

"Helen Daly, one of our Wisdom students in Brattleboro, Vermont, emailed me last week to ask if I could write a couple of paragraphs by what I mean by the “Fall Triduum.”  Aha! A question! Happy to oblige.


"Triduum, of course, is the name applied in Catholic liturgical circles to those great three days that form the heart of the Holy Week celebration: Maundy Thursday, Good Friday, and the great Vigil of Easter (Triduum means “three days.”) The solemn passage through this sacred space is experienced not only as a set of external observances, but as a journey deep within the interiority of our own hearts.

 

"Many years ago, it occurred to me that the fall also offers us a Triduum in those great three days encompassing Halloween (October 31), All Saints Day (November 1), and All Souls Day (November 2). Though Halloween is by and large celebrated only as a secular holiday and All Saints and All Souls are relatively unknown beyond monastic circles, they do in fact comprise their own sacred passage, which is not only authentic in and of itself, but also a powerful mirror-image of the energy flowing through the spring Triduum.  For several years now I have led silent retreats at the time of this fall Triduum, most recently for the monks and lay community of  Our lady of the Holy Spirit Abbey in Conyers, Georgia. The original “Fall Triduum” retreat was pioneered—as with so much else in my life—with The Contemplative Society, at a retreat house on Vancouver Island.

 

"Both spring and fall Triduums deal with that passage from death to life which is at the heart of the Christian mystical path, and in fact, all mystical paths. But they do so in very different modes, with a very different emotional and spiritual coloration. At Easter the days are lengthening, the earth is springing forth with new life, and resurrection energy is already coursing through everything in the physical universe, like Dylan Thomas’s celebrated “force that drives the green fuse through the flower.” Resurrection is sort of a no-brainer, if you want to think of it that way; all the currents of our being are already set in that direction.

In the Fall Triduum the movement is more inward, against the grain. The days are shortening, the leaves are fallen, and the earth draws once again into itself.  Everything in the natural world confronts us with reminders of our own mortality. The scriptural readings as the time just before Advent approaches are more and more preoccupied with the end, not only personally but cosmically: the last coming, the end of time. In this dark and inward season, there is little that encourages us to somersault over death right into resurrection; we must linger in the dark, allow the dawning recognition of how fragile we are.

 

"And yet in the midst of this broody season of dark and inwardness, the days do offer themselves as a journey, a progression we can take. Halloween, that great druidic celebration is often lost in excess and revelry. But if you pay attention, it is actually asking us to acknowledge the false self (yes, head out trick-or-treating dressed as your false self!), let the “ghoulies and ghosties, long leggity beasties, and things that go bump in the night” cavort as they will without causing us alarm. “All shall be well, and all manner of long leggity thing shall be well.” The shadow faced, we are then free on November 1 to move into that most exquisite and subtle foretaste of the glory to come, the mystical communion of saints. From my own personal experience I can say that not Easter but All Saints is the thinnest of the thin places between heaven and earth, where the boundaries between ourselves and all we have loved but deemed lost, all we have grieved for, all the roads not taken in our lives, are met in the gentle solace of “yes.”

 

"From there, having glimpsed on November 1 that  (in the words of a wonderful old children’s book) “all land is one land under the sea,” we are then invited on November 2 to return to our human condition and particularity; to acknowledge and grieve the ones we have lost (from the viewpoint of this world) and to prepare ourselves to live more deeply and courageously this strange dual walk that we humans seem cosmically appointed to traverse, poised “at the intersection of the timeless with time” as the poet T. S. Eliot depicts it.

 

"In the quiet, brown time of the year, these fall Triduum days are an invitation to do the profound inner work: to face our shadows and deep fears (death being for most people the scariest of all), to taste that in ourselves which already lies beyond death, drink at its fountain, then to move back into our lives again, both humbled and steadied in that which lies beyond both light and dark, beyond both life and death.  What better tilling of the inner soil for the mystery of the Incarnation, which lies just ahead?

 

"I encourage all of you who have the inclination to keep these days as best you can for this quiet but extraordinary rite of passage."

 

Sunday, November 3rd with Chris

 

Reading: "Prayer" by Joyce Rupp

 Spirit of our ancestors, 

this day we join in acknowledging the blessedness 

of the many who inspired us and shaped our faith.  

 We turn in memory and appreciation 

toward those ancestors in our family of origin 

who influenced and encouraged us to live as our best selves. 

 We remember, too, those ancestors who left this world 

with hurts unresolved. We open our deep self to you

and pray that any woundedness we’ve inherited

will be healed through your grace and our love-filled hearts.

 We bring to mind others beyond family who enriched our lives 

and led us further on our journey of personal transformation. 

We honor all those who sacrificed and suffered

in order for peace and justice to be furthered on our planet.  

 We give thanks and rejoice for the countless, unnamed persons 

whose lives left a lasting mark of kindness and compassion.  

 May the remembrance of each of these blessed ones 

inspire and increase our personal commitment 

to leave a trace of goodness wherever we go.

 When we depart this sphere of life may our inner strength 

have contributed to individual and world peace.

 

Chant: and God said I am made whole, by your life, every soul, every soul completes me

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