Teachings of Yeshua

No matter what spiritual path you are on, the non-dual teachings of Yeshua (Jesus in Aramaic) in the Beatitudes open those who have readied hearts into a way of Be-ing, an inner posture that shakes up the dominant culture. These teachings are simultaneously overly familiar and under emphasized in their potency for transformed Be-ing. Warning, they will disrupt your life as you begin to live out their radical message, an act of soul-activism.

Yeshua delivered these teachings to the crowds made up of people from all over different regions, backgrounds, ethnicities, cultures, the religious, the not religious, oppressors and oppressed. He was speaking to a wide spectrum of humanity and his message was to all who had ‘ears to hear’ for he was inviting all into a new way to live with one another beyond division, as a beloved Whole.

Yeshua spoke these teachings in his native tongue Aramaic, a language Neil Douglas-Klotz reminds us in his book Prayers for the Cosmos, that is similar to other ancient native languages around the planet in that it is close to the earth and rich in images of cycles. It presents a fluid and holistic view of the cosmos and does not draw sharp lines between means and ends, or between inner quality and outer action. He says, “Aramaic is rich in sound-meaning; that is, one can feel direction, color, movement, and other sensations as certain sacred words resonate in the body.”

Native language is in all our roots. We can remember our roots and the wisdom carried in our blood lineage and spiritual lineage ancestors who had a particular sense of language. We can still receive nourishment and guidance from these roots.

As the world re-opens many things will go back to a sense of ‘normal,’ many things we aren’t sure about, and there are still things that ought not go back to normal so we should not even try. Let us turn to these Beatitudes again and again, spending time with these living breathing teachings that we may begin to metabolize their wisdom and let them feed us into new ways of manifesting as the particular part of the Whole that we are. That we might stand in our Being as we and others continue to process and digest all that hasn’t quite hit us from this past year and beyond.

I would encourage you to purchase or check out from your local library a copy of Neil Douglas-Klotz’s book Prayers of the Cosmos: Reflecting on the Original Meaning of Jesus’s Words.

This week, hold inside yourself and meditate on this first Beatitude as well as a few of Neil's alternative translations from the book.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Happy and aligned with the One are those who find their home in the breathing: to them belong the inner kingdom and queendom of heaven.

Tuned to the Source are those who live by breathing Unity; their “I can!” Is included in God’s.

Resisting corruption, possessing integrity are those whose breath forms a luminous sphere; they hear the universal Word and feel the earth’s power to accomplish it through their hands.

Spend some time in lectio divina with the one that you are most drawn to..

First, take a moment to sense your body and drop into your heart. Speak the words out loud. Listen with the ear of your heart and allow yourself to be drawn to a word or phrase that touches you.

Second, speak the words aloud again. Mull what struck you around with all three centers (thoughts, feelings, sensations). Reflect on the text, allowing the questions, insights, and memories to flow from your own life experience. Ask yourself what relevance or application this has to yourself, how does this touch my life at this time?

Third, speak the words aloud again. Notice your interior response to what is arising and whether there is a prayer or gesture or image that can be offered on behalf of you, others, the world, or God.

Fourth, speak the words aloud again. Rest in the stillness within, allowing all that has emerged to settle further in you in silence.

May we engage the act of mothering

May we create something new out of our pain

May we practice mutuality instead of hierarchy